This Thursday (Sept 27) at 7pm at SHJ, we will offer a Healing Mass for the Sick in the presence of a first-class relic of St. Peregrine, who is the patron Saint of those suffering with, recovering from or have died of cancer. (This will replace the 9am Mass).
You don’t have to be physically sick to attend; everyone is welcome, especially those caregivers who are in need of prayer and God’s comfort. Let us surround the sick and the suffering of our parish with our most fervent prayers.
The Sacrament of the Anointing of the Sick is the most misunderstood, underappreciated and neglected of the seven Sacraments. Many even practising Catholics know little about it, and the little that they do know is often second-hand and erroneous. Very few Catholics, therefore, are prepared to receive it. Essentially, the Anointing of the Sick is a proclamation and application to the dying of Christ’s victory over death. So here's a bit of a primer on this wonderful source of grace.
The Sacrament is meant to be administered to those who are in danger of death due to illness or old age. This means that the Sacrament does
not need to be delayed until the person is about to take the last breath, because
its first effect is to consecrate the person to God in suffering, so that the person may more efficaciously offer his or her weakness, pains and eventual death to God in union with Christ’s redemption. But it also means that it is not meant to be administered to those who are not in danger of death due to sickness or senescence. It’s not meant for those who are sick or injured but in no way in danger of death, like those getting their tonsils out, or having arthroscopic surgery, or just feeling under the weather, or anyone over a certain age. In fact, not everyone in a hospital or nursing home needs anointing, because not all are in danger of death. Certainly not everyone in a parish at a healing Mass is in danger of death. Neither is it intended for those who have a cold or a flu, who are “feeling off emotionally,” or who are experiencing an external threat to life such as war, natural disaster, crashing planes, sinking ships, or even the death penalty. It’s meant, exclusively, to be given to those who are in danger of dying because of the internal conditions of life-threatening malady or old age. So, for example, it is proper to be given to those going in for open heart surgery, but not for arthroscopic surgery or a root canal.
Another important clarification is that while miracles of physical healing have occasionally been associated with reception of the Sacrament, the purpose of the Sacrament is as a remedy to the primary illness every human being suffers from, namely, sin and its effects, as the spiritual antidote to the bodily remnants of sin that remain in each human being. Christ didn’t establish the Sacrament so as to deprive those facing death from having to die but so that they can die in union with him without being overcome in their weakened state by the bodily vulnerabilities and temptations that sinning can make us susceptible to.
So if the primary expectation of the sick and their loved ones is for the avoidance of death by obtaining a miraculous cure, then they are fixed on a false hope that is not consistent with the message of the Gospel. If a miraculous cure does not happen, it is not because the sacrament somehow lacks power or efficacy, but because the ‘greater’ miracle is the healing from the effects of sin so that we can die in union with Christ and enter into eternal glory. And this truth should be a consolation, not a disappointment because the Christian faith offers the sick and dying much more than mere optimism that God might give a miracle. After all, the purpose of the Sacrament, as indicated by the words of St. James that priest echoes during the anointing, is that “the prayer of faith will save the sick person, and the Lord will raise him up.” All this to say that the Sacrament of the Anointing of the Sick is meant to be a sign of definitive conversion to the Lord, of total acceptance of suffering and death as a penance for sins, and of hope for the supreme reconciliation with the Father.
And so after the Prayers of the Faithful, Fr. Price and I will offer for those members of the faithful who truly need it, the Sacrament of the Sick. Following behind us will be Fr. Bill Maloney, who will also lay hands on those (with the relic of St. Peregrine) who want prayers for their health, but not the sacrament per se. Please spread the word and in particularly invite anyone you know with cancer, recovering from it or in remission regardless of denomination to attend and receive this powerful blessing.
Also, if you plan on receiving the Anointing of the Sick, this sacrament should if possible be received in the state of grace. If a person is incapacitated, the sacrament of Anointing also forgives sins, but if a person is capable of confessing he should confess properly and receive absolution before being anointed. So confessions will be heard on Thursday from 5:45-6:45pm.